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Sacred Kaya forests: Role in enhancing food security, climate change adaptation and biodiversity conservation among the Mijikenda community in Kenya

XV World Forestry Congress, 2-6 May 2022









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    Use of traditional knowledge in sustainable forest management and provisioning of ecosystem services in Jharkhand, India
    XV World Forestry Congress, 2-6 May 2022
    2022
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    Before Scientific knowledge on forest management, local and indigenous communities living in and around forests managed forest and associated landscapes managed forests in such a way which conserved forests and ecosystem, sustained their livelihood and culture. The tribals and other rural people residing in and around forest areas of Jharkhand, an eastern state of India, have their own traditional knowledge (TK) which they acquired by experience during sustainable use of natural resources. Hence such knowledge has the potential value for sustainable forest management, biodiversity conservation and provisioning of Ecosystem services. Traditional Knowledge encompasses a profound belief system associated with ecosystem, livelihoods, ethno medicinal practices, use of natural resources etc. and pass from generation to generation through legends, folk stories, folk songs etc. A study was carried out to know trajectories of SFM development and the role of the TK for SFM in Jharkhand, India. The study reflects that these TK are associated with practices like conservation through Sacred Grove, celebrating festivals based on the nature, taboos, social belief and various other practices which have been helpful in SFM. But in the contemporary globalization and commercialization, there is risk of erosion of such TK. Hence their documentation is necessary. Documentation of data related to traditional use of medicinal plants and other NTFPs like Lac, Silk, and Bamboo etc. for livelihood were done involving three major steps. These are – identification of medicinal plants and other NTFPs used for livelihood and other purposes, documentation of traditional uses and traditional knowledge associated with these NTFPs, and finally exploring how TK and scientific knowledge can be harmonized for SFM. Government policy in India and Jharkhand in this regard has brought about radical changes. With the adoption of Resolution related to Join Forest Management, enactment of Forest Right Act 2006, and implementing Forest Working plan Code 2014 by Government, there has been a perceptible change in approach towards assimilation of TK in SFM. The paper also presents how such knowledge and practices can be helpful in provisioning of ecosystem services. Keywords: Ecosystem services, Jharkhand, SFM, TK ID: 3476942
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    Traditional knowledge and uses of medicinal plants in Jharkhand state of India
    XV World Forestry Congress, 2-6 May 2022
    2022
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    Jharkhand, an eastern state of India , is abound in medicinal plants and rich in related indigenous and traditional knowledge. The tribals like Santhal, Ho, Birhor, Oraon, Munda, and Bhumij use powder, oil, paste, juice and decoction of these plants to cure various diseases. Since time immemorial, forest has been the main source of medicinal plants. But due to extensive use of these plants and deforestation, some of the medicinal plants are on the verge of extinction. Similarly traditional knowledge (TK) related to conservation and sustainable use of these plants are also threatened due to acculturation in the society. The present paper depicts TK related to conservation and uses of medicinal plants in Jharkhand state of India. The study was conducted in Dhanbad, Bokaro, Gumla, East Singhbhum (Jamshedpur) ,West Singhbhum (Chaibasa) and Hazaribagh districts of Jharkhand. The survey was done in two steps-Reconnaissance survey and Survey for actual research work with questionnaires. During study fifty plants were recorded eg. Abrus precatorius L., Acorus calamus L., Adhatoda zeylanica Medic. , Allemanda cathartica L., Asparagus racemosus Willd., Bacopa monniera (L.) , Clitoria ternatea L, Hemidesmus indicus R.Br ,Vitex negundo L., Ocimum sanctum L., Rauvolfia serpentina (L.)Benth.exKurtz, Terminalia tomentosa (DC) Wt. & Arn, Terminalia Arjuna (Roxb. exDC.) Wt. & Arn., Trachyspermum ammi (L.)Spr. etc. The study reveals that these people possess comprehensive TK for treatment of various ailments like cough, cold, fever, jaundice, skin diseases, wounds etc. using these plants. Due to their utility local people could conserve these plants for a long period of time as sacred groves, by adopting sustainable methods, following taboo and respecting traditional spirits. Conservation of such traditional wisdom and biodiversity is required; hence besides other measures, documentation of this knowledge as educational material is also recommended. Keywords: Human health and well -being, Biodiversity conservation, Knowledge management,Disease transmission , Sustainable forest management ID: 3485638
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    Biocultural Community Protocols for Livestock Keepers 2010
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    Biocultural Community Protocols are a new approach that provides livestock-keeping communities the opportunity of documenting and showcasing their role in the management of animal genetic resources and agro-ecosystems. They offer insights into the all-important socio-cultural dimensions of livestock diversity that have remained invisible during standard livestock research on animal genetic resources. They provide an opportunity for communities to tell the story from their perspective and bring t o light issues that researchers and development workers have not paid attention to so far. They describe the ritual and ceremonial meaning of livestock, they document traditional resource management and drought adaptation strategies, they identify the factors that may have led to the decline of a breed, and they make specific requests to outsiders for recognition of their role as custodians of biological diversity. Establishment of a biocultural community protocol involves a facilitated process in which a community or group of livestock keepers reflects about the meaning of their breeds, their own role in maintaining it and their vision and concerns for and about the future. The reflections are put on paper, and the community is informed about existing national rules and international legal frameworks that support its role in biodiversity conservation. Although the number of biocultural community protocols that has been established by livestock keepers is still limited, they have alrea dy validated the concept and there is an enormous interest among other communities in developing their protocols. Biocultural community protocols contribute to the implementation of several international frameworks. The most important of these are the UN Convention on Biological Diversity and the Global Plan of Action for Animal Genetic Resources. They also correspond to and implement the provisions of the UN Declaration on the Rights of Indigenous People as well as the Voluntary Guidelines to S upport the Progressive Realization of the Right to Adequate Food in the Context of National Food Security. Furthermore, they may provide an answer to the increasingly debated question of how to protect the rights of small-scale livestock keepers in a global scenario in which Intellectual Property Rights become ever more prevalent in animal breeding. At community level, the development of biocultural community protocols strengthens interest in the conservation of indigenous livestock breeds and i nitiates a discussion about how to deal with factors undermining conservation

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